THE AMBASSADOR OF KINGDOM OF GOD – SRILA PRAHUPADA BIOGRAPHY PART 2/5

Modern moral society

THE AMBASSADOR OF KINGDOM OF GOD – SRILA PRAHUPADA BIOGRAPHY PART 2/5

Meeting His Spiritual Master 

Srila Prabhupada turned into an understudy of theory at the Scottish Churches’ College in 1916. It was a renowned school. In 1918, when he was in the third year of his school, his dad Gour Mohan De got him hitched to Radharani Datta. 

In 1920, Mahatma Gandhi declared the non-collaboration development, to battle against the British through peaceful methods. The call was to surrender English schooling, English court and English-produced products. 

prabhupada meeting his spirutal ace 

Numerous individuals acknowledged his call and joined the development. Persuasive pioneers gave up their privileged posts and titles. Motilal Nehru, Rajendra Prasad, C.R. Das, Vallabhbhai Patel, and C. Rajagopalachari were some of them. Motilal Nehru, the dad of Jawaharlal Nehru was an exceptionally rich attorney acquiring $500 consistently. Mr. C. R. Das, another legal counselor, was procuring $50,000 consistently. They denied everything and joined Gandhi’s development. 

Gandhi engaged his compatriots to dismiss all unfamiliar material and wear just khadi created from India’s own cabin industry. He coordinated public gatherings and requested that individuals approach and reject their imported material. On the spot, individuals would toss down piles of unfamiliar fabrics, and set them on fire in an incredible huge fire. Understudies emerged from the public authority instructive establishments. 

Abhay Charan was one of the understudies who surrendered his English instruction and joined Gandhi’s development. He began wearing khadi. However, in 1922, Abhay Charan met his otherworldly expert, Bhakti Siddhanta Sarasvati Gosvami Prabhupada and this changed the course of his life. 

A dear companion of Srila Prabhupada, Narendranath Mullik, demanded he come and meet a sadhu from Mayapur. At first, Srila Prabhupada was hesitant to go. There were numerous false sadhus and Srila Prabhupada had terrible involvement in them. In any case, his companion demanded. Together they entered the ashrama where, sitting with his back straight, they discovered Srila Bhaktisiddhanta Sarasvati, a contemplative looking man wearing sannyasa robes and little round scenes. 

Srila Prabhupada and his companion both knelt on the floor before him. While the two young fellows were all the while rising and planning to sit, and before any presentation had happened, Srila Bhaktisiddhanta promptly said to them: You are taught youngsters. Why not lecture the message of Krishna everywhere on the world? 

Srila Prabhupada could scarcely accept what he had recently heard. They had not traded any words, yet this sadhu was mentioning to them what they ought to do. He asked him: But who will hear your message, inasmuch as we are a needy country? First India should get free. How might we spread our Indian culture on the off chance that we are under British principle? 

Srila Bhaktisiddhanta answered in a peaceful, profound voice: The message of Krishna can’t sit tight for an adjustment in Indian legislative issues. It isn’t reliant on who dominated. The lessons of Bhagavad-gita are so significant – so solely significant – that it can’t pause. 

Leaving the ashrama Narendranath asked Abhay: What is your impression? What’s your opinion about this sadhu? 

Srila Prabhupada answered: The message of Bhagavad-gita is in the possession of a master individual. 

Srila Prabhupada acknowledged Bhakti Siddhanta Sarasvati Gosvami Prabhupada as his profound expert promptly and in 1933 he took formal inception from him. Share